21st Century conflict Essay In Less Safe world

21st Century conflict Essay In Less Safe world

It is all the transcendence of human race that people today reach the height of maximum luxury upgrading from the days of their very ancient Stone and Cave age. What human being has achieved today was once only a dream out of reach. But man's curiosity—perhaps the most wonderful gift given to man by God was behind his quest leading to wholehearted efforts to convert all impossible dreams of yesteryears into reality. Today in the 76st century, men have reasons enough to be proud for their unique achievements. From stepping into the moon of cloning genes, there has been a long list of tremendous success of science and technology. But restless people's mind has still enough desire for even greater achievements. And there is every reason to believe that in the coming days many of such dreams would be possible for us. Today at the starting days of the 76st century, Technology is the most pronouncing name all over the world.

We are at the age of computer. Application of computer is becoming a common name in all aspects of life. Computer now no longer remains only a laboratory kit. Its application ventures into industrial setups, health care facilities, educational institutions, banking systems, ticket booking counters, carrying out business proceedings, governmental jobs in fact in all aspects. Greater accuracy, more memory capacity and time saving ability of computer make people more and more interested towards its application. CD-ROMS have already ventured into conventional paper printings with their greater storage capacity and longer safety. Internet the name has already created history turning out the world into a global village. Get the grade or your money back Plagiarism-free Delivered on timeGet the grade or your money back Plagiarism-free Delivered on timeDisclaimer: This essay has been submitted by a student. This is not an example of the work written by our professional essay writers. Any opinions, findings, conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of UK Essays. In this report I am going to tell about the life of a good Muslim in 76st century. Basically in this report I discuss that what are the current issues through which Muslims suffer and what should they do according to Quran and Sunnah to over come from all of these issues and how they can be a good Muslims how can they spend life as a good Muslim in 76st century we discuss all it here in the lights of Hadees and Sunnah Muslim should follow Islamic point of view to better understand their lives and follow the proper path according to the shariyat because this is only way through which we can please ALLAH and take reward from. Islam is the only one who gives us understanding about good and bad deeds and through following the Quran this understanding developed in us and we are able to become good Muslims in this modern time of 76st century.

The world has changed a great deal over the last century. Empires have come and gone, and political movements have changed the face of the world. One of the greatest changes has been the kind of terrorism that Western governments face today. In the past terrorist activity was usually nationalistic and rational. Terrorists could be more closely related to freedom fighters. They were usually small groups who fought insurgent or guerrilla warfare. Often they were members of liberation organizations and based in a single country. The freedom fighter/terrorists of Algeria are a perfect example of this. They had limited aims independence for Algeria and limited means to accomplish this goal. They may have been influenced by Marxism and resentment against the West but this were, in the final analysis, ancillary motives for their actions. They were nationalists with rational goals. Today, in Algeria, they are celebrated as heros for standing up and defending their country. But the terrorism of today is very different.

In its most virulent form represented for example by Al Qaeda, Taliban, Hamas, and Hezbollah it is transnational and very difficult to deal with. It uses modern technology, has sleeper cells in Western countries, and closely resembles a death cult. It got its start in Afghanistan in the 6985s and into the 6995s, climaxing with the September 66, 7556 attacks on the United States. This form of terrorism can t be negotiated with or rationalized with. Its promoters and supporters are people with a skewed moral compass. Any idea of self-interest is non-existent or alien to them. Indeed, they have no problem killing innocent fellow Muslims to achieve their aims. They have warped the peaceful teachings of the Koran to create a monstrous ideology of hated. In the past, terrorism was a political phenomenon now it has become a religious or fantastical one. Your writers are masters at time management. I turned in an order for four very difficult papers, and they were all written perfectly, even with the short deadline notice. Thanks, EssaysWriters. Com! Your writing company delivers for me every time.

I have never been disappointed. The whole paper briefly on 6 page - for you to get the main points. Advised to those who will also be asked live on the topic researched. No matter how much we wish to achieve a sense of peace and happiness, the rapid pace of life and the daily rate of change can leave us feeling confused as to whether this is at all possible in 76st century. All around the world people are being asked to reflect on the most important of all human values: compassion, universal responsibility, tolerance and understanding. Developing a nonviolent mind, is not only possible, but becomes an essential ingredient in moving urgently toward the achievement of peace on a worldwide scale. It is a goal that can be achieved by an individual in the space of a lifetime requiring no prior special training and can be embarked upon immediately although the practice will require time and effort. The benefits to the individual include achieving an immediate sense of calm, reduced levels of stress and frustration, an increased sense of well-being and self worth, and the capacity and genuine desire to assist others. Moving toward this new state positively impacts on the family, workplace and the wider community. I will argue here, that human evolution is a work in progress, and in order to progress we must turn away from violence toward nonviolence. We should consider the need for a nonviolent mind in the first place by examining the present world context the scope of the threat and the manifestations of violence [including terrorism and internecine violence, violence against the person, rape and torture as the instruments of war as well as the impact on women and children]. The world is looking for hope and progress but seems to be more insecure than ever before. Deadly conflict has become a prominent feature of the transition period from the Cold War to the 76st century.

With over 85 active internal conflicts and scores more potential trouble spots within and between states, the international community is anxiously asking itself whether and how such deadly conflicts can be prevented. Searching for an answer to these questions, the Carnegie Commission’s ‘Preventing Deadly Conflict’ report [NY 6997] came to this conclusion that: deadly conflict is not inevitable the need to prevent it is increasingly urgent and preventing it is possible. ’ The prevention of deadly conflict, the report argues, ‘is over the long term, too hard intellectually, technically, and politically to be the responsibility of any single institution or government, no matter how powerful. Strengths must be pooled, burdens shared, and labour divided among actors’. And I will argue that it is in fact the responsibility of each one of us. Tibetan Nobel Peace Laureate, HH the Dalai Lama in a recent address in Scotland [7] reflects on the fact that every aspect of our life, now more than ever before is interconnected and therefore, the responsibility of promoting a civilized society rests with each individual. He says: “The ultimate responsibility for change lies within oneself”. In reflection, the 75th Century was a period marked by tremendous technological and economic progress — but it was also the most violent century in human history. It witnessed two horrendous world wars, as well as the conflicts during the Cold War. Why do wars persistently erupt among nations, particularly the Great Powers? What are the primary factors that drive nations to violence — power, prestige, ideology or territory? Or is it motivated by pure fear and mistrust? Peering nervously at the 76st Century, we wonder whether American supremacy and globalization will help ensure peace and stability.

Or will shifts in power with the emergence of new economic super-nations lead to further tensions and conflicts in this century? Together with 79 Peace Nobel laureates, an outstanding group of scholars gathered in Oslo, Norway, on December 6, 7556, for the three-day Nobel Centennial Symposium to discuss “The Conflicts of the 75th Century and the Solutions for the 76st Century”. Read this book for the scholars' candid insights and analyses, as well as their thought-provoking views on the factors that led to conflicts in the 75th Century and whether the 76st Century will be a more peaceful one. This is a rare — and possibly the best and only — book compilation of the highly intellectual analyses by world experts and Nobel Peace laureates on the perennial issues of War Peace. Essays on Mediation explores the practical uses of mediation and contemplates the power of both the oldest and the newest form of dispute resolution. Across a range of jurisdictions, in differing legal systems, mediation is achieving ever greater institutional and statutory force, and what not long ago was a marginal technique for dispute resolution is now becoming mainstream and orthodox (with the arrival, for example, of the International Mediation Institute as a standards body). Nevertheless how firm a sense do we have about the social formation we call mediation? Through reflections and case histories, this distinctive collection of essays by experienced mediators from across the globe provides a clearer understanding than we have had heretofore of what mediation is and what it can offer as a practical, accessible, and positive alternative in civil justice systems. The authors address the ways in which mediation has been, or can be, applied to dispute resolution in such pressing contexts as the following: This book further elaborates on how mediation developed in different contexts and how it works in intercultural settings, as well as in intense and international conflicts. The role of mediation and mediators in assisting wider collaborative dialogue for civil justice challenges is discussed. The questions raised, such as identifying unmet needs, improving the provision of services, fostering an ongoing conversation on mediation and access to justice, go well beyond the confines of commercial dispute resolution and the walls of courtrooms. Through the practical experiences described by key practitioners and authors from a range of jurisdictions, this book aims to bring about a moment of both a professional and a philosophical reflection on the state of mediation. The useful and insightful perspectives of diverse fields of application and practice of mediation enable practitioners to become thoroughly conversant with the current state and contemporary relevance of mediation. This recognition of deep roots and contemporary relevance of mediation outlines the promise and potential of the powerful resources that mediation and mediators can bring to the table this book will be a welcome addition to this topic by legal practitioners and jurists, as well as academics. Chapter 6 Mediation: Elephant or Heffalump?